The second
chapter titled, “Beyond the Limits of Decency: Women in Slavery,” from the
book, Out of the House of Bondage, by
Thaviolia Glymph was an extremely
graphic and gruesome depiction of white mistresses attitudes and treatment of
their household female slaves. Women perspectives are often excluded from
history narratives, due to the patriarchal structure rooted in American
society, yet this chapter drew from the narratives’ of female slaves in order
to show both the lives of white and black women during the Antebellum and
Revolutionary era in America. Unfortunately, both female groups were
subordinate to male inferiority, yet mistresses – who maintained an upper hand
just because of the color of their skin – were able to relay the battery from
their husbands onto slave women. Within the plantation household, mistresses
became known as the perpetual actors of violence against slaves, and were
labeled as “brutal and sadistic” (Glymph 39). The narratives of female slaves,
who were remembering slavery, consistently referenced the physical and
psychological abuse their mistresses would utilize. The violence mistresses
used ranged from “treats of hell for disobedience, verbal abuse, pinches and
slaps, severe beatings, burnings, and murder” (Glymph 35). Also, they would use
any form of weapon they could get their hands on against female slaves –
“brooms, tongs, irions, shovels, and the cowhide whip” (Glymph 35). White
mistresses where considered to be crueler toward slaves in the plantation
households than the masters, which juxtaposed the conception of southern white
womanliness. In the south, women were supposed to be lady-like, so mistresses
acted on both their power and powerlessness to make them a place in the world
of slavery, because “violent mistresses undermined patriarchal authority”
(Glymph 46). Usually, the mistresses turned to violence as a form of punishment
when a slave messed up a required assignment or would act out, but other times
it was used as a way to show authority within the household. During the
eighteenth and nineteenth centuries, violence was a necessary tool to oppress
and keep African Americans enslaved, and mistresses took advantage of their
rights and created terror in order to give themselves power. The abuse female
slaves received proved that the institution of slavery was made up of complex
dynamics between both race and gender. The female slave narratives critiqued
the idea and social expectation of the white lady-like southern mistress
because they were witnesses and victims of the violent abuse inflicted by these
women onto other female slaves.
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