The other
day, I was joking with one of my friends, black of course, about another black
guy who was playing a game of basketball. He was not very good. In fact, he missed
every shot he took and was not athletic at all. We jokingly called him “a white
black guy” and laughed it off, but he could not hear us. Later, I realized that
what we did was not only wrong and unjust, but was also perpetuating a stigma
that ultimately should be erased. Going to a magnet, high academic middle
school, private high school, and landing ultimately here at Rhodes, I have been
exposed to many cultures and diversities, including ones like I saw shooting
basketball earlier this week, but clearly have not accepted those differences
fully.
Through my
experience, I have encountered what people call “proper black” or “white, black
people”. It’s a common term that people use when describing a black girl or boy
who is not only educated, but speaks properly, and embraces their white friends’
lifestyles and cultures. These people who have done nothing wrong, have
ultimately been the brunt of a term that not only discriminates, but also is inherently
racist. The term ignores that person’s background or childhood, and solely
expects a certain stereotype based on their blackness. However, when these
people defy and negate those expectations, the term is instantly in full
effect.
Black
people unfortunately, are not the only group who faces this issue. If a white
person hangs with black people, dresses in certain clothes, raps a song, does a
certain dance move, uses slang, and carries him or herself in a particular
fashion, he or she is sought to be “appropriating” or “imitating” a culture that
is not innate to him or her. He or she is also expected to act in a certain
way, but when he or she does not, just like blacks, the racist, descriminatory
terms begin to fly. This does not seem practical or ethical, but is in fact the
reality. But why is it the case?
It could be
to the predetermined idea that just because the races mix does not mean their
cultures have to. All individuals that ultimately feel a deep attachment to a
pride in their culture carry out this notion. I am a guilty member of these
people who would rather see my “brother” act like my “brother” and nothing
else. We do not think it is right for one person to act outside of the
stereotypes that we place them under, when ultimately it is not their reality. So,
how do we fix this problem? We can only learn to accept the intermingling of
cultures, to try to eliminate the negative stereotypes, and derogatory terms,
so when I do see that kid in the gym not running as fast or jumping as high, I
am not quick to place him under an umbrella of discrimination.
One of my friends from high-school use to jokingly call herself a Twinkie: yellow on the outside, white on the inside. At the time, we all thought it was funny because she was adopted from China by a Norwegian, Lutheran Pastor, so she appeared Asian, but acted and was culturally raised in a white family and society. Since high-school our narrative has been complicated by discussions and realizations about white cultural hegemony and where she stands in the mix. I think both my friend and I have developed more awareness of the complicated nature of this issue as you have talked about in your post and I would not feel like it is appropriate to joke about this with her.
ReplyDeleteWhile there has been an increase in cultural diversity within America, realistically and unfortunately, all races are discriminated against using stereotypes. Due to the constructed ideas about race (the reasoning behind a heirarchy for different races), racial stereotyping and categorizing has become deeply rooted in American society. In my class titled, “Exploring Urban Diversity,” we discussed the idea that stereotypes cannot be eliminated from society until individuals become aware and then reflect on the privileges/disadvantages created by their cultural background.
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